The inability of a child to thrive in a Constitutionally protected God based perpetual death threat and rape culture is not a fault of the child. It does become their responsibility upon reaching adulthood.
On the life of John Brown Born Yea Victoria 3717 on 27 December, 1948
John was born to Albert and Kathleen Brown of The Parade Yea 3717 on 27th December, 1948. The 5th child in a family of 11 children.
John was born the same year his mother's father was killed in a road accident. Kath had had a very strong relationship with her father and had often travelled with him to various venues where he had spoken with enthusiasm on a wide range of topics that included The Universal Declaration of Human Rights (Which was signed only a few weeks prior to John's birth), discussion on evolution and her father's championing of many of Wallace's views. John recalls his mother laughing at some aspect that often prompted her father to make a statement along the lines of 'Charlie D may well be right but Wallace is correct when he says ...'. His discussions with his mother on these topics remain today some of his most treasured memories of the uniqueness of his experience of his mother and those of her family who came before her.
John tells his own story from here onwards
I recall a fellow came to Yea to look at the fossils that the local council were grinding up for road base. *these in fact were early fossils that helped lead our understanding of the development of the Australian continent - the book The Greening of Gondwana show photos of the leaves found on that roadside cutting where those earliest fossils still show through for anyone to see. I was working at the Chronicle when he came in and asked about them. I finished up taking him to the spot and then invited him in when he dropped me off at home. I watched my mother light up in a way I had never seen before and she later told me that her conversation with this very polite Canadian scientist fellow was so very much like those she had had with her own father. It was a joy to have been a part of a real conversation with her on that and on other occasions. *When I came back and read this last line I realise that often in my life I have yearned for the honesty and openness and the ease of conversation she had on many aspects that science was or had been working on. It seems it came about from people who had an interest to know more about their environment and or read or talked about scientific achievements without fear of being raped and exploited simply because you did not believe in their imaginary god.
Those were the happiest moments I saw my mother experience.She said the conversation had remindeded her so much of her own father and she found so much to laugh and to smile about in doing that.
It only came to my understanding more recently the uniqueness of the relationship I had with my mother. While I had understood for many years that my survival had come about only because of her actions on more occasions than a mother should find necessary however she simply was that sort of person and was on the ready to protect any of her offspring. I have feint recall of being swept away down the river when we used to swim there and mum apparently dived in grabbed me - those were the obvious times yet there were many other occasions where her intervention saved or protected me in some way.
JohnB October 7, 2016
For many years my earliest recollection was of a day at around 3 and a half years of age playing in the dry dirt under the house with a little girl from next door (white haired just as I was). She was the child of refugees from Western Europe after the end of WWII.
My father came to the little door that led to under the house and asked where my older brother Robert was. I pointed to the cubby under the bathroom corner.
My father walked over and opened the door. Inside was Robert who would have been about 8 years of age at that time and the lady refugee; she had been sexually molesting my brother.
Robert was blamed and was punished terribly by my father to the extent that Robert was forced to dig a hole in the back yard and put his small black and white Fox Terrier dog into the hole and my father shot it as punishment.
It is difficult to describe the horror of that today - what it must have been like to live through is difficult to describe. Many events like this led to my eventually developing my understanding of the abuse of children within the Catholic religion and the importance of the deeply embedded trauma of the Catholic childhood experience. This was also the beginning of bullying from brother Robert to the extent that my mother sought refuge for me with the nuns at the local convent.
"Pretend John if you have to". Words my mother spoke to me on a number of occasions with regard to my disbelief in the Catholic notion of a god. On the last time I saw her she smiled and said she was having two bob each way. If there was an afterlife then she would be getting back to me..
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Recently published :
Chapter 340 Sunday, 31 May 2020
Chapter 348 An Apprenticeship in the Power of Religious Politics and Policing - Australia 1960
Chapter 347 Religious Freedom and Human Rights can never happliy coexist if they were to both reach their goals
Chapter 346 There are no failures bigger than systemic governance failures
Chapter 345 Covid can bring safety and time for some
Chapter 344 How to negotiate with a cult
Why do some pages require a token? There is only a small number of these due to confidentiality, incomplete, not ready for release yet, content for specific purposes or individuals.
You can directly support my work at PayPal John A Brown.
John Brown is an Australian First Fleet descendent born into a constitutionally protected God based, death obsessed, rape, blackmail and exploitation oriented religious culture. He is the author, developer and publisher of Trauma in Religion a theory that describes the origins of the human rights abuses the Catholic Church inflicts on Catholic children globally. Google #TraumaTheory
When not seeking evidence and proofs to invalidate his hypothesis John blogs erratically here, most often without commas or other punctuation, linguistic identity or grammatical rules in his own unique self acquired style as a matter of public interest and public safety about his personal experiences on a range of topics that interest or affect himself and other survivors where he writes of his successes and failures in his task of obtaining only trauma informed, science and evidence based secular professional care and services and in necessary engagements with the judiciary and other government systems.
His interests include Human Rights for all Australians that should act as a clear boundary for all institutions regardless of an institutions or individuals thoughts on their favorite supreme being, gods, demons or spirits engaging in secular Australian communities; trauma and recovery from the crimes, criminal and psychological behaviours of the product of generations of the hijacking of a favored social position by a rape encultured clergy and the helpless aiding and abetting by fearful bonded Catholics in modern secular Australia have been a life-long interest.
John sees the need to promote equality and human rights through the need for safety and equality in community as well as in care and education systems when it comes to religious beliefs as a result of directly experiencing and learning that millions of others experienced similar pathological use of religious beliefs including extortion, bribery, blackmail and through doctrinal failures such as the forgiveness process as practised in the Catholic world.
As one only example of this in the world of business and governance, the reality is that "Twenty-three of the 25 biggest private welfare agencies in Australia are faith-based". John contends that this does not reflect the needs or the sentiments of the Australian community and directly fails the 60,000 who came forward to the Royal Commission, their families and the millions who are waiting for real signs of safety so that they too can come forward and begin their recovery.
This experience has added to his interests that go on to include the many abuses of the continuing criminal cover up on his FAQyMe Gene blog.
John likes to be able to inform people of things that bring benefit that can relieve the psychological suffering that he knows so many Catholic children still suffer from daily.. As well many now elderly are confused and suffer also as the truth and the reality of the global scale of the criminal activity of their clergy and accomplices is brought to the world.
John found it was good advice with regard to recovery from trauma to explore attachment or other relationships and safety vulnerabilities with evidence based trauma informed specialists or you can privately Learn the Science of Healthy Attachment Relationships in a safe, low cost self timed manner.
He finds the brain chemical, brain disease and medication model to be a seriously flawed monster and the medication regime to be abhorrent and inhumane with a strong taint of cooperation with the covering up of child rape and other crimes. 18 June 2018: ICD-11 now includes CPTSD while the 70 to 80% here in Australia will remain largely misdiagnosed and in that becomes a human rights crime openly committed in Australia. What say You?
John was fortunate enough to have obtained the services of Dr Julian Lim when he was working in Toowoomba but unfortunately lost connection for a period of time. Reconnecting with an experienced and well qualified trauma informed evidence based professional make him the safest and the most knowledgeable professional John has engaged with and this has been transformational for him. Dr Lim has his full and confident recommendation. Dr Julian Lim Dr Lim has a noted place among those people who have had a positive influence on his life.
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