#CoverUpDay737,435 #TraumaTheory Chapter 109

A Thousand Variables

A thousand variables


Violence/war as a solution - creative postive solution or ??

Forgiveness can lead to repeat offendng - express rage through violence - what better way to seek revenge in a fantasy world of supernatural mythology

A unique to culture form of trauma

Culturally small groups of people were able to develop in a variety of ways - cultures evovle and develop over time. It is not until the system is in a state of maturity or autonomy init's development that we get to see the true results. This does not bode well for religious systems as the need anddemand for evidence based sciences and disciplines become ubiquotous.

Evidence based sciences havesimply as a result of evidence overtaken the vast bulk of the role that religion has traditionally taken.

The traditions of surviving religions have taken us from where burying children in post holes or other ritual child sacrifices leave off

Trauma as it is lived within relgious cultures such as the Catholic religion is self managing and self perpetuating providing you believe and comply and integrate with every directive no matter how abusive, vile and no matter how the rights of others could ort should ever interfere in the rights of your abuser to both abuseyou and to then acuse you of failure. It is a self perpetuating self mutulating mind controlling persecution game that is lost by every participant. The structure is one where the personality disorder of Narcissism must find fertile ground for protected development

The introduction to anything where the child becomes aware to some degree of their vulnerability is a traumatic experience. A Catholic child experiencing for the first time the power and threat that the devil makes towards them and towards others around them must be experienced through the lenses of individual and collective safety. This one encounter when it is so comprehensively aided by the child's support systems must and does cause the brai to move towards community nd self preservation.

This gets exported to others entering the communty or scope of the child's contacts elevating levels of anxiety and fear and most importantly sets the level ofprotective stance. Long term believers are held hostage by these practices that came into existence so long ago that tey have been integrated into the national identity and laws of acountry.

Cultural beliefs filtering into community authority, business, health, education, management and control areas is a systemic aspect of our hierarchical style social structure. In our experionece here in Australia it has been clearly shown that damage that can bring to a society to the extent that socially deviant, human rights abusing regulations that support the muffling of the existence of a child rape issue that in Christian ecultred worlds hasraged for two thousand years and has only recently been spoken of in at times in sheer frustrtion, fear, loathing and moral outrage by many.


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You will likely appreciate the notions in Put that in writing


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John Brown was born in Yea Victoria 3717 on 27 December, 1948. John grew up in Yea, he went to the Catholic school on The Parade and then a final year at Yea High. He undertook an apprenticeship as a Hand and Machine Compositor/Linotype Mechanic at the local newspaper The Yea Chronicle who recently declined to publish anything on John's story. He left Yea after realising that the proprietor and local policeman Bill Ellisson along with other local Catholics in Yea and surrounds at that time were aware of his abuse and of the rape and abuse of other children in Yea and were aware of the many unreported issues surrounding the murder of Herbert Henry Kemp of ...... read more 1544393213 and more and more and Site Map

Investigation of an unsolved murder in 1962 can no longer be investigated according to police taskforce SANO because a pedophile Catholic clergyman who raped a child at age 8 is now dead. As a result of the dead rapist being unconnected with the murder Victorian police remain clueless.

Later in life John married in Toowoomba only to find that he was related to the then bishop of Toowoomba Bill Morris. Morris was the head of the bishops conference and was the go to person in the country for survivors of childhood sexual abuse by Catholic clergy and yet I was never able to get a time or a conversation with the bishop. I did get conversations or connection with a number of Catholic organisations with varying degrees of weirdness.