The FAQyMe gene


The inability of a child to thrive in a Constitutionally protected God based perpetual threat and rape culture is not a fault of the child; however it does become their odious responsibility upon reaching adulthood.

The FAQyMe Gene Chapter 359

"PTSD or CPTSD ???"

Australia and the conventions on Torture and the Rights of Children


Sunday, 19 July 2020 8:54:32 AM

The convention on torture. Can it be used to protect victims from re-experiencing their childhood rape experience that they are forced into in our system so that their injury can be assessed and counted accurately? Has a legal system that allows that as a part of their process crossed the line according to the convention?

This is to notify the Catholic Church, the Pope, it's Cardinals, it's clergy and it's people of the real effects of the way the Church here in Australia in response to claims of historic abuse by clergy use the legal system to re-abuse the claimants who are already lifelong victims. That does cause irrevocable harm and is entirely unnecessary, undesirable and unwarranted in a humane scientific evidence based society.

Not only is it morally and ethically wrong to put any individual at risk of being permanently injured by the action of inquiry within the confines of the legal system.

Wikipedia defines terrorism is:" The use of violence or of the threat of violence in the pursuit of political, religious, ideological or social objectives."

The Catholic religion is in the position it is in today specifically because of it's long-term usage of Psychological Terrorism tactics on young defenceless children and their parents.

Cruel and unusual treatment


Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment

Holy See
Declaration:
       The Holy See considers the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment a valid and suitable instrument for fighting against acts that constitute a serious offence against the dignity of the human person. In recent times the Catholic Church has consistently pronounced itself in favour of unconditional respect for life itself and unequivocally condemned "whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself" (Second Vatican Council, Pastoral Constitution Gaudium et spes, 7 December 1965).
       The law of the Church (Code of Canon Law, 1981) and its catechism (Catechism of the Catholic Church, 1987) enumerate and clearly identify forms of behaviour that can harm the bodily or mental integrity of the individual, condemn their perpetrators and call for the abolition of such acts. On 14 January 1978, Pope Paul VI, in his last address to the diplomatic corps, after referring to the torture and mistreatment practised in various countries against individuals, concluded as follows: "How could the Church fail to take up a stern stand ... with regard to torture and to similar acts of violence inflicted on the human person?" Pope John Paul II, for his part, has not failed to affirm that "torture must be called by its proper name" (message for the celebration of the World Day of Peace, 1 January 1980). He has expressed his deep compassion for the victims of torture (World Congress on Pastoral Ministry for Human Rights, Rome, 4 July 1998), and in particular for tortured women (message to the Secretary-General of the United Nations, 1 March 1993). In this spirit the Holy See wishes to lend its moral support and collaboration tothe international community, so as to contribute to the elimination of recourse to torture, which is inadmissible and inhuman.
       The Holy See, in becoming a party to the Convention on behalf of the Vatican City State, undertakes to apply it insofar as it is compatible, in practice, with the peculiar nature of that State.

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Were you like so many others born into a constitutionally protected God based death and rape culture?

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