The inability of a child to thrive in a Constitutionally protected God based perpetual death threat and rape culture is not a fault of the child. It does become their responsibility upon reaching adulthood.
It is a human right for everyone to have a safe childhood - this is simply not possible in an environment where the child is subjected to mental torture and perpetual psychological slavery as a result of embedded fear and the lack of independent supporters.
The prognosis for a good recovery is largely dependent upon the response the victim receives from others. A vast array of ignorance and reaction are the mainstay of a survivors journey of recovery; this is evident in the differing styles of support. A secular evidence based support system has no ultimate god or supreme being that the survivor can develop new delusions of association with a figure that abandoned them as young innocent children - that is not recovery; that is supposedly a religious "healing" built on a framework of deception, mythology, superstition and place in a hierarchy of billions. There is only survival in such an environment as their true sense of self is again hidden away and may never rise again. The truth of their experience will never be fully told or acted on due to the propensity of religion and its followers to be able to construct excuses at any point in their religious healing. An evidence based recovery program offers no delusions, no fantasy, no mythology and no superstitions, instead it can provide a real pathway to help open up for the first time in their life their real personality - the personality that was forced into seclusion and hiding as a result of the lack of empathy and the need to fit the survivor into their supposed place in the hierarchical system that is found in every religion. They remain at risk of further exploitation.
Many fall victim to the faith healing claims of religion or the religious where proponents claim "spiritual abuse" and seek to treat that with a range of cultural repetitions; for many survivors of abuse by clergy this often results in the victim being drawn back into the religious system that originally bonded them to their abusers where they are set for the next round of psychological control in a perpetual war against their own personal development as they can never reach a suitable level of personal power and authority within the hierarchical structures of religion.
The human rights of the child are re-sold to them as being returned to their "rightful" place; this simply makes them a sacrifice to the wants of an insatiable god and system. The rightful place for all humans is to be free of psychological torment, psychological entrapment and psychological slavery so that they can develop to their full potential; this can never happen in a religious environment where power and control are everything for those higher up the chain.
Recently published :
Chapter 340 Sunday, 31 May 2020
Chapter 348 An Apprenticeship in the Power of Religious Politics and Policing - Australia 1960
Chapter 347 Religious Freedom and Human Rights can never happliy coexist if they were to both reach their goals
Chapter 346 There are no failures bigger than systemic governance failures
Chapter 345 Covid can bring safety and time for some
Chapter 344 How to negotiate with a cult
Why do some pages require a token? There is only a small number of these due to confidentiality, incomplete, not ready for release yet, content for specific purposes or individuals.
You can directly support my work at PayPal John A Brown.
John Brown is an Australian First Fleet descendent born into a constitutionally protected God based, death obsessed, rape, blackmail and exploitation oriented religious culture. He is the author, developer and publisher of Trauma in Religion a theory that describes the origins of the human rights abuses the Catholic Church inflicts on Catholic children globally. Google #TraumaTheory
When not seeking evidence and proofs to invalidate his hypothesis John blogs erratically here, most often without commas or other punctuation, linguistic identity or grammatical rules in his own unique self acquired style as a matter of public interest and public safety about his personal experiences on a range of topics that interest or affect himself and other survivors where he writes of his successes and failures in his task of obtaining only trauma informed, science and evidence based secular professional care and services and in necessary engagements with the judiciary and other government systems.
His interests include Human Rights for all Australians that should act as a clear boundary for all institutions regardless of an institutions or individuals thoughts on their favorite supreme being, gods, demons or spirits engaging in secular Australian communities; trauma and recovery from the crimes, criminal and psychological behaviours of the product of generations of the hijacking of a favored social position by a rape encultured clergy and the helpless aiding and abetting by fearful bonded Catholics in modern secular Australia have been a life-long interest.
John sees the need to promote equality and human rights through the need for safety and equality in community as well as in care and education systems when it comes to religious beliefs as a result of directly experiencing and learning that millions of others experienced similar pathological use of religious beliefs including extortion, bribery, blackmail and through doctrinal failures such as the forgiveness process as practised in the Catholic world.
As one only example of this in the world of business and governance, the reality is that "Twenty-three of the 25 biggest private welfare agencies in Australia are faith-based". John contends that this does not reflect the needs or the sentiments of the Australian community and directly fails the 60,000 who came forward to the Royal Commission, their families and the millions who are waiting for real signs of safety so that they too can come forward and begin their recovery.
This experience has added to his interests that go on to include the many abuses of the continuing criminal cover up on his FAQyMe Gene blog.
John likes to be able to inform people of things that bring benefit that can relieve the psychological suffering that he knows so many Catholic children still suffer from daily.. As well many now elderly are confused and suffer also as the truth and the reality of the global scale of the criminal activity of their clergy and accomplices is brought to the world.
John found it was good advice with regard to recovery from trauma to explore attachment or other relationships and safety vulnerabilities with evidence based trauma informed specialists or you can privately Learn the Science of Healthy Attachment Relationships in a safe, low cost self timed manner.
He finds the brain chemical, brain disease and medication model to be a seriously flawed monster and the medication regime to be abhorrent and inhumane with a strong taint of cooperation with the covering up of child rape and other crimes. 18 June 2018: ICD-11 now includes CPTSD while the 70 to 80% here in Australia will remain largely misdiagnosed and in that becomes a human rights crime openly committed in Australia. What say You?
John was fortunate enough to have obtained the services of Dr Julian Lim when he was working in Toowoomba but unfortunately lost connection for a period of time. Reconnecting with an experienced and well qualified trauma informed evidence based professional make him the safest and the most knowledgeable professional John has engaged with and this has been transformational for him. Dr Lim has his full and confident recommendation. Dr Julian Lim Dr Lim has a noted place among those people who have had a positive influence on his life.
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