The FAQyMe gene


The inability of a child to thrive in a constitutionally protected God based death and rape culture is not a fault of the child.

Chapter 6

Open Public Letter to Individual Siblings, and more



John left Yea not long after the 1969 bush fires. John sought compensation from the Catholic Church Melbourne Response where he was acknowledged for a number of years as a survivor of abuse by Kevin O'Donnell. John's claim was stymied when his older brother Robert contacted the Church claiming that he had evidence that I was only in it for the money and cited events that occurred some 25 years after my abuse as being a part of his evidence.

Several attempts have been made to clarify and to pass on relevant information to O'Callaghan however his operation operates in a manner unlike anything that he described while giving evidence at the Royal Commission. More on this to come

Some time after the Royal Commission hearings in Ballarat I was contacted by Waller Legal on behalf of a victim. That conversation resulted in an offer from Waller legal to undertake a no obligation, free of charge review of the current status of my claim with the Melbourne Process. I received the result of that on 19 July 2016. The curious thing to note is that O'Callaghan appears to have dropped a mention of my brother Roberts' claim of my fraudulent claim and is now relying on statements made by my sister Janette (see link above for the full statement by O'Callaghan).

My sister Janette is some 4 years younger than I am. My abuse by nuns occurred before she was born. My abuse by O'Donnell occurred when she was around 4 years of age. As I understand it the statements she made (There is some doubt as to what occurred; as well access to evidence of these claims as O'Clallaghan claims issues in finding actual transcripts of interviews with siblings. A copy of my sisters' spurious, vague and at times false statement is available.)

As I understand it the way this has worked against me can only have come about through applying the same fallacy as O'Callaghan applied initially as it appears that the evidence claimed to exist by my brother Robert was in fact a reference to the claims of my sister Janette. Those claims as I understand it*

Initially O'Callaghan referenced the matters claimed by my brother Robert to be relevant in his determination that I had or had not been abused by O'Donnell. It was this referencing that was used in his initial turning down of my claim. As mentioned today that has moved to statements by my sister and obviously to be in compliance with Australian rules of law in regard evidence these statement would have to reference events before my abuse or relevant connected evidence that can be presented upon request for any events after my abuse by O'Donnell is relied on by the Melbourne Response.

Again because I have no right of access to see what Peter O'Callaghan claims is sufficient evidence then I am left to guess and to speculate that my siblings must be OK with Peter O'Callaghan's fraudulent process that denies the natural right to see the evidence.

*(there is no right of access to the evidence under the Catholic Melbourne Response - here I am left to speculate and to formulate only on the basis of what I can learn from others despite the process engaged in by O'Callaghan being against the rules of law in Australia.

What that means is that O'Callaghan can and does play games that could be referred to as 1000 questions and guess what we are talking about. It is an arduous process that lacks any veracity or morality. It gives a consistent picture of mobster and gangster style activity only this time that is being used to protect pedophiles within the catholic system.)

Brown Family The Parade Yea Victoria 3717

My parents were Kathleen Rose and Albert Joseph, we lived in the third house up from Pellissier Street directly across the road from the Catholic Church.

My siblings and I in birth order:
birth dates, Peter Dec , Anne March 1944, Robert July 1945. Jimmy Jan 1947. John Dec 1948. Helen June 1950. Ray May 1954. Janette Aug 1955. Eirene Oct 1956. Anthony Oct 1959. Phillip June 1962. Peter Born 1941 Diamond Cree) deceased
Ann (Laffy) Born March 1944
Robert Mackin Born July 1945
Jimmy (Leslie James deceased) Born January 1947
John Anthony :) thats me Born December 1948
Helen Patricia (Munro) Born June 1950
Raymond Gerard Born May 1954
Janette (Berry) Born August 1955
Eirene Veronica (Moore) Born October 1956
Anthony David Born October 1957
Philip James deceased Born June 1962

Open Letter to my Siblings

I feel you have been used by the Catholic system sufficient that it pollutes and denies access to justice, it does not provide open and responsible dialogue and has been disastrous for many years and will continue to be so whilst the issue remains open to question in the way it currently is.

I personally find the process to be damaging as well as immoral and it appalls me that your silence can be used to allow the appearance that you sanction in some way the repressive process of the Melbourne Response. The experience has shown quite starkly how closely related to so many suicides this has become and yet there is silence despite the many attempts to engage in meaningful non-adversarial conversation with a number of you. There has been no real attempt to engage, only silence, disapproval and back-stabbing behind the scenes along with further disconnection. Presumably I have missed some important unspoken, unstated, unwritten message or understanding that is assumed I should be aware of. How ludicrous and how childish it seems and of course in that most catholic of ways it appears that I should be shunned etc as a result.

While disapproval and disgrundlement persist and while no conversation takes place then it stands to reason that I get to publish this. I preferred for many years not to have to go to this level to be heard and acknowledged by my siblings. What a pity. What a shame.

And as I have mentioned to several that I have attempted to engage with "I do not do obviously bad psychology".

Later in life John married in Toowoomba only to find that he was related to the then bishop of Toowoomba Bill Morris. Morris was the head of the bishops conference and was the go to person in the country for survivors of childhood sexual abuse by Catholic clergy and yet I was not able to get a time or a conversation with the bishop.

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Recently published :
      Chapter 297 A Royal Commission into those they Repeatedly Forget; Survivor Deaths with Dignity and Victim Suicides
      Chapter 296 Where do male survivors of ritual abuse fit into the Q and A discussion on violence? or White patriachy
      Chapter 295 Three Catholics Gods in one: Narcissism, Misogyn, Insecurity and a religious demand of Saviourship
      Chapter 294 Adaptation - Only the names and places have changed
      Chapter 293 Why do we diagnose, treat and medicate child abuse survivors this way?
      Chapter 292 Ozi Ozi Ozi Oi Oi we still get paranoid about human rights in Australia

You can directly support my work at PayPal John A Brown.

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Were you like so many others born into a constitutionally protected God based death and rape culture?

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John Brown is an Australian First Fleet descendent born into a constitutionally protected God based, death obsessed, rape, blackmail and exploitation oriented religious culture. He is the author, developer and publisher of Trauma in Religion a theory that describes the origins of the human rights abuses the Catholic Church inflicts on Catholic children globally. Google #TraumaTheory

When not seeking evidence and proofs to invalidate his hypothesis John blogs erratically here, most often without commas or other punctuation, linguistic identity or grammatical rules in his own unique self acquired style about his personal experiences on a range of topics that interest or affect himself and other survivors where he writes of his successes and failures in his task of obtaining only trauma informed and evidence based secular professional care and services and in necessary engagements with the judiciary and government.

His interests include Human Rights for all Australians that should act as a clear boundary for all institutions regardless of an institutions or individuals thoughts on their favorite supreme being, gods, demons or spirits engaging in secular Australian communities; trauma and recovery from the crimes, criminal and psychological behaviours of the product of generations of the hijacking of a favored social position by a rape encultured clergy and the helpless aiding and abetting by fearful bonded Catholics in modern secular Australia have been a life-long interest.

John sees the need to promote equality and human rights through the need for safety and equality in community as well as in care and education systems when it comes to religious beliefs as a result of directly experiencing and learning that millions of others experienced similar pathological use of religious beliefs including extortion, bribery, blackmail and through doctrinal failures such as the forgiveness process as practised in the Catholic world.

As one only example of this in the world of business and governance, the reality is that "Twenty-three of the 25 biggest private welfare agencies in Australia are faith-based". John contends that this does not reflect the needs or the sentiments of the Australian community and directly fails the 60,000 who came forward to the Royal Commission, their families and the millions who are waiting for real signs of safety so that they too can come forward and begin their recovery.

This experience has added to his interests that go on to include the many abuses of the continuing criminal cover up on his FAQyMe Gene blog.

John likes to be able to inform people of things that bring benefit that can relieve the psychological suffering that he knows so many Catholic children still suffer from daily.. As well many now elderly are confused and suffer also as the truth and the reality of the global scale of the criminal activity of their clergy and accomplices is brought to the world.

John found it was good advice with regard to recovery from trauma to explore attachment or other relationships and safety vulnerabilities with evidence based trauma informed specialists or you can privately Learn the Science of Healthy Attachment Relationships in a safe, low cost self timed manner.

He finds the brain chemical, brain disease and medication model to be a seriously flawed monster and the medication regime to be abhorrent and inhumane with a strong taint of cooperation with the covering up of child rape and other crimes.

John was fortunate enough to have obtained the services of Dr Julian Lim when he was working in Toowoomba but unfortunately lost connection for a period of time. Reconnecting with an experienced and well qualified trauma informed evidence based professional make him the safest and the most knowledgeable professional John has engaged with and this has been transformational for him. Dr Lim has his full and confident recommendation. Dr Julian Lim Dr Lim has a noted place among those people who have had a positive influence on his life.

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