The FAQyMe gene
The FAQyMe gene & the lifelong search for safe, moral and ethical social justice, the Human Right to a trauma informed and evidence based recovery and social re-engagement unhindered by the fear, anger, blockages or projections from other people's gods - #CoverUpDay737,510


Religious in the workplace can be dangerous to survivors

Chronic Childhood Trauma & Systemic Human Rights Abuses #TraumaTheory Chapter 76



Religion in the workplace is a health and safety issue.

Religious people need to be trained to take proper action under certain situations as to claim Jesus Christ as responsible or that he will cure, resolve or restore the issue is considered a dangerous response and introduces a high risk situation that can escalate into a collective act of insanity which consumes valuable time and distorts reality for all stake holders therefore all praying must be done outside the workplace.

There is no room for prayers in an emergency situation. Workplace health and safety regulations do not work well with the passive waiting for some significant sign; more so when no formal or validated connection is provided or time estimates to potential signs, knowledge and scope of potential signs is limited to a select few in the religious community and such can be a health hazard in the workplace due to ignorance and other dangers.

Holders of religious beliefs and in particular those who hold with the notion that their god reigns supreme over all other functions of the world are a clear and present danger in the workplace environment. They should never be placed into position of management or authority as there is a highly degree of risk that they will attribute a real world crisis as the result of godly or spiritual conflicts or behaviours or as one of the usual outbursts from their gods due to perceived sleights against their name or one of their ideals. Such individuals should be removed from the crisis area immediately so that science may address the circumstance in a rational and unbiased manner as expeditiously as possible to ensure the greater possibility of success.

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Recently published :
      Life after the Lim Report #TraumaTheory Chapter 211 Atheism is not a cure-all or effective remedy for Narcisistic and controllng behavioural characteristics
      Life after the Lim Report #TraumaTheory Chapter 220 The "Why" Question Answered
      Life after the Lim Report #TraumaTheory Chapter 219 The Nuremburg Zone and the protected religious rape culture
      Life after the Lim Report #TraumaTheory Chapter 218 A globaly protected rape culture
      Life after the Lim Report #TraumaTheory Chapter 217 What Causes Extreme religious Violence?
      Life after the Lim Report #TraumaTheory Chapter 216 The Final Act of Betrayal against Trauma Victims is Played out in our Justice and Legal Systems

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John Brown was born in Yea Victoria 3717 on 27 December, 1948. John grew up in Yea, he went to the Catholic school on The Parade Yea and then a final year at Yea High school in Station Street. He undertook an apprenticeship as a Hand and Machine Compositor/Linotype Mechanic at the local newspaper The Yea Chronicle who recently declined to publish John's story. John left Yea after realising that the proprietor and local policeman Bill Ellison along with other local Catholics in his hometown and surrounds at that time were well aware of his abuse and of the rape and abuse of other children in Yea and district and were aware of the many events surrounding the murder of Herbert Henry Kemp of Yea ...... read more and more and more and Site Map

Investigation of an unsolved murder in 1962 can no longer be investigated according to police taskforce SANO because a different pedophile Catholic clergyman who raped a child at age 8 is now dead. As a result of the dead rapist being unconnected with the murder Victorian police remain clue less.

Later in life John married in Toowoomba only to begin the most bizarre period in his life as he learned that he wasnow related by marriage to the then bishop of Toowoomba Bill Morris. Morris was the head of the bishops conference at that time and was the "Go to" person in the country for survivors of childhood sexual abuse by Catholic clergy and yet I was never able to get a time or a conversation with the bishop. I did get conversations or connection with a number of Catholic organisations with varying degrees of weirdness some of which I have written about in my blog The FAQyMe gene & the lifelong search for safe, moral and ethical social justice, the Human Right to a trauma informed and evidence based recovery and social re-engagement unhindered by the fear, anger, blockages or projections from other people's gods .

John is author and publisher of #TraumaTheory and regularly blogs at The FAQyMe gene on his journey, recovery and the horror and the scale of this global issue.

John's personal story is just another from the hundreds of millions of other stories across the globe eminating from the human rights abuses and ongoing horrors of the systemic rape, abuses of trust, fraud, deception and cover up in the global Catholic and other religions. Like those others his "issues in life" arose and remain simply because his abusers as a child were just like theirs in that their rapists and abusers were Catholic or Catholic or Christian clergy and they too remain ineligible or unable to have their human rights upheld in their lifetime..

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