No amount would be too much
May 31, 2017 recalling May 31 2013
JohnB Childhood Clergy Sex Abuse Survivor says "What Magnificent Justice That Would Be."
Why has the press, television and the community not provided the usual support for those adversely affected by things like a drought, fire, tragedy or injustice. Why not in the cases like those of Forgotten Australians, Stolen Generations, Forced Adoption and those who suffered chronic physical and psychological abuse and exploitation and culminating in the extremes of childhood sexual abuse by clergy. Where is their outrage at what this does to their society? Where is their public appeal for funds to assist those who want to be survivors yet remain victims it seems simply because they are currently the largest available pawn in an global public debate over the morals and ethics of the people n power in religious institutions. A debate that unashamedly uses the plight of the lack of justice, the humiliation and the exploitation and shunning of survivors to bolster or to further their particular slant in this debate.
While the vast majority can agree that the Churches should pay, however it is the victims who are the subject of this public bartering when the fact is we all know the Church should pay and should pay dearly; again however in the meantime those we are crying out for justice for are left in the worst possible state as a public bargaining chip.
The greatest snub the Catholic Church could face is if the community made each victim a multi millionaire. A recent discussion on Facebook mooted a $7.5 million compensation deal for direct victims and a $2.5 million package for secondary victims. Recipients could sign an agreement that would see a % pay back on receipt of compensation from Church or Government. There are myriad of programs and incentives and ways of doing that can be explored.
This would smack the face of the Catholic Church at every level and would publicly humiliate them in the condemning of ways and would provide an instant and comprehensive response to the Church and its ways. There is no organization on the planet which could trump such a circumstance.
The Catholic Church say it is not about the money. The public says it is not about the money. The fact is it is about the money as much as it is about justice and never again.
There is no organization too big to fail if this came about. What magnificent justice that would be.
So many survivors are tired of simply being the response to the tedious religious claim of look at all our good work through being bundled into the response of look at all the raped children. No matter the amount of money and no matter the size of the opportunity for them to turn their lives around to have a few years of living well after a lifetime of being the pawn in this toxic circumstance.
If you feel my writing on the issue of child sexual abuse by the religious is important then please support me via PayPal or direct. Click to support. Referring on to others, posting on social media and the like also helps in bringing a wider understanding of this issue to society. My thanks to you in anticipation of your support. JohnB
Read more of my adventures and thoughts on the issue of child sexual abuse by clergy, the religious and others, see the top menu for the core of my understanding on the home page.
#TraumaTheory & the FAQyMe Gene Chapter 0
Chronic Cultural Trauma #TraumaTheory Opening Earliest recollections at age 3.5
#TraumaTheory & the FAQyMe Gene Chapter 1
Chronic Cultural Trauma More recollections
#TraumaTheory & the FAQyMe Gene Chapter 2
Chronic Cultural Trauma 3.5 to 8 Years of Age
#TraumaTheory & the FAQyMe Gene Chapter 3
Chronic Cultural Trauma More from 3.5 to 8 Years of Age
#TraumaTheory & the FAQyMe Gene Chapter 4
Chronic Cultural Trauma Perverting the Course of Justice
#TraumaTheory & the FAQyMe Gene Chapter 5
Chronic Cultural Trauma Age 8
#TraumaTheory & the FAQyMe Gene Chapter 6
Chronic Cultural Trauma Open Public Letter to Individual Siblings, and more
#TraumaTheory & the FAQyMe Gene Chapter 7
Chronic Cultural Trauma Age 8 to 14 and on to 21 and my living "out of Culture"
#TraumaTheory & the FAQyMe Gene Chapter 8
Chronic Cultural Trauma People who have had a positive influence on my life
#TraumaTheory & the FAQyMe Gene Chapter 9
Chronic Cultural Trauma Atheist brought up in a Catholic environment or understanding fear and oppression
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Recently published :
Life after the Lim Report #TraumaTheory Chapter 211 Atheism is not a cure-all or effective remedy for Narcisistic and controllng behavioural characteristics
Life after the Lim Report #TraumaTheory Chapter 220 The "Why" Question Answered
Life after the Lim Report #TraumaTheory Chapter 219 The Nuremburg Zone and the protected religious rape culture
Life after the Lim Report #TraumaTheory Chapter 218 A globaly protected rape culture
Life after the Lim Report #TraumaTheory Chapter 217 What Causes Extreme religious Violence?
Life after the Lim Report #TraumaTheory Chapter 216 The Final Act of Betrayal against Trauma Victims is Played out in our Justice and Legal Systems
John Brown was born in Yea Victoria 3717 on 27 December, 1948. John grew up in Yea, he went to the Catholic school on The Parade Yea and then a final year at Yea High school in Station Street. He undertook an apprenticeship as a Hand and Machine Compositor/Linotype Mechanic at the local newspaper The Yea Chronicle who recently declined to publish John's story. John left Yea after realising that the proprietor and local policeman Bill Ellison along with other local Catholics in his hometown and surrounds at that time were well aware of his abuse and of the rape and abuse of other children in Yea and district and were aware of the many events surrounding the murder of Herbert Henry Kemp of Yea ...... read more and more and more and Site Map
Investigation of an unsolved murder in 1962 can no longer be investigated according to police taskforce SANO because a different pedophile Catholic clergyman who raped a child at age 8 is now dead. As a result of the dead rapist being unconnected with the murder Victorian police remain clue less.
Later in life John married in Toowoomba only to begin the most bizarre period in his life as he learned that he wasnow related by marriage to the then bishop of Toowoomba Bill Morris. Morris was the head of the bishops conference at that time and was the "Go to" person in the country for survivors of childhood sexual abuse by Catholic clergy and yet I was never able to get a time or a conversation with the bishop. I did get conversations or connection with a number of Catholic organisations with varying degrees of weirdness some of which I have written about in my blog The FAQyMe gene & the lifelong search for safe, moral and ethical social justice, the Human Right to a trauma informed and evidence based recovery and social re-engagement unhindered by the fear, anger, blockages or projections from other people's gods .
John is author and publisher of #TraumaTheory and regularly blogs at The FAQyMe gene on his journey, recovery and the horror and the scale of this global issue.
John's personal story is just another from the hundreds of millions of other stories across the globe eminating from the human rights abuses and ongoing horrors of the systemic rape, abuses of trust, fraud, deception and cover up in the global Catholic and other religions. Like those others his "issues in life" arose and remain simply because his abusers as a child were just like theirs in that their rapists and abusers were Catholic or Catholic or Christian clergy and they too remain ineligible or unable to have their human rights upheld in their lifetime..